Change can be unnerving, and death is the ultimate unknown. We spend our entire lives investing ourselves in this world, assuming that our investment is meaningful. Death challenges that investment. It seems to deny the ultimate value of careers, possessions, friends, and families. Christians have to face this harsh reality just as much as unbelievers, and while faith in resurrection offers comfort, it isn’t easy to imagine how a future life can offer continuity with our investment in this one.

As human beings, resistance to death is physically and instinctively ingrained in us. Recently our family made the difficult decision to euthanize a pet terrier dying painfully of cancer. As I cuddled her in my arms, the veterinarian gave her an injection of anesthesia to relax her and put her to sleep in preparation for the fatal dose of barbiturate that would follow. She was afraid. She fought the drug’s relaxing effect, looking at me and making heart-rending sounds.

Deeply bonded with our little dog, I rocked her like a child until she gave in to the medication and fell asleep. It wasn’t easy. Knowing that life was departing from a little creature that was a cherished part of our family for nearly twenty years brought deep feelings of sadness and loss. Yet losing our little terrier, Effie, didn’t compare to the loss of parents and other human relatives we had experienced in recent years.

Humans easily overlook how much of our experience isn’t under rational control. Our emotional life (including our affection, joy, anger, and fear) is as influenced by instinct and hormones as by imagination and reason. The life within us, like that in our little terrier, reflexively seeks to avoid death. Our hopes and beliefs transcend death, but as physical creatures, we resist it.

Death reduces living bodies to physical objects—soon to become decaying corpses. It mocks relationships, personhood, and hopes (John 11:38–39). Facing the ugly physical and emotional reality of a close friend’s death, Jesus wept (John 11:32–25). The apostle Paul viewed death with such seriousness that he referred to it as the “last enemy” that the kingdom of Christ will overcome (1 Corinthians 15:25–26). Even when Christians approach death with faith and hope that has been reinforced by God’s faithfulness through a lifetime of experiences, facing such a hideous enemy is never just a dispassionate decision. It is a time for courage.

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The rich man recognized Lazarus even though they were in different places and separated by a great gulf (Luke 16:19-31). The disciples recognized Moses and Elijah at the transfiguration, though the two great prophets lived many centuries earlier (Matthew 17:1-5). Jesus told the repentant thief in Luke 23:43, “Today you will be with me in Paradise” (nkjv). The apostle Paul said that we will someday have more knowledge than we have now, implying that we will have greater knowledge of other people than now (1 Corinthians 13:12). He also said that it is “far better” to depart and to be with Christ than to remain on earth (2 Corinthians 5:6-8; Philippians 1:22-23).

Christ will be the heavenly Bridegroom and believers will fellowship with Him as His bride (Ephesians 5:22-33; Revelation 19:7-9). There will be no marriage or reproduction in heaven (Matthew 22:23-33), but the fact that God will resurrect us as individuals (See the ATQ article, Does God Value Individuality?) implies we will recognize each other as individuals and remember earthly relationships.

We will no longer need the exclusive relationships that protect us from loneliness and despair in this fallen world, but since heaven is a place of greater and fuller experience than our current life, we will still know and cherish our earthly loved ones. The joys and ecstasy of marital and family love will be far surpassed by perfect intimacy and trust. Perfected bodies and minds will find fulfillment in perfected relationships and a full sense of heavenly joy and gratitude to God.

The post Does the Bible Assure We Will Reunite with Loved Ones Who Preceded Us in Death? appeared first on Our Daily Bread Ministries Canada.

Though Scripture doesn’t affirm it, it is conceivable that friends and loved ones who have preceded us to heaven are able to pray for us. But when Christians ask living friends and loved ones to pray for them, they don’t worship or attribute godlike qualities to them. They don’t assume they have unique intercessory abilities and special influence with the Savior. They don’t approach particular strangers and ask for their prayer support. Above all, they don’t “pray” to living friends. They ask them to share the burden of their prayer concerns with the Lord.

Christians who pray to Mary and the saints are assuming much more, believing that Mary and the saints are in a position to help in unique and specific ways: St. Anthony helps locate lost objects; St. Anne combats infertility; St. James the Greater heals arthritis; St. Jude offers hope to “lost causes”; St. Sebastian protects athletes; and many other “saints” are reputed to do specific things for many other categories of needy people.

The pagans of the Roman Empire once prayed to specific gods for help relating to the problems and challenges of life; and when Theodosius I officially outlawed pagan worship in ad 380, many people transferred their devotion from pagan gods to the saints. Thus, prayer to saints came to parallel devotion to the pagan gods of popular Roman religion.

Scripture doesn’t support the idea that “specialist” saints in heaven share with God the ability to hear thousands of prayers simultaneously. Nor does Scripture imply that particular people in heaven are able to intercede with God in a unique way in the case of particular kinds of needs. By attributing such abilities to these saints, we detract from the centrality of Jesus Christ as our divine and human mediator. We project the Savior’s unique qualities (1 Timothy 2:5; Hebrews 7:26-28; Hebrews 9:24; 1 John 2:1-2) on fellow believers who share our own sinful tendencies and frailties. Instead of honoring the Son of God who gave His life for us, we glorify the needy creatures He came to save. (See the ATQ article Why don’t Protestant Christians worship Mary and the Saints?)

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And an inscription also was written over Him in letters of Greek, Latin, and Hebrew: THIS IS THE KING OF THE JEWS. Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise” (Luke 23:38-43).

Nineteenth-century Scottish Presbyterian pastor David Brown paraphrased our Lord’s reply this way:

Thou art prepared for a long delay before I come into My kingdom, but not a day’s delay shall there be for thee, thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, should thou be in paradise.

The term paradise as used in Luke 23:43 can designate a garden (Genesis 2:8-10), a forest (Ezekiel 31:7-9), or (as in 2 Corinthians 12:4 and Revelation 2:7) the place of peace and blissful consciousness that exists for the redeemed in the presence of God.

Just before dying, Jesus said, “Father, into Your hands I commit My spirit” (Luke 23:46). This implies that when He died He went immediately into the presence of the Father. Both He and the repentant thief were in heaven that day.

On the third day, Jesus was resurrected with a glorified body. But He had not yet ascended to the Father in His glorified body when He encountered Mary Magdalene (John 20:17). Jesus appeared and disappeared during the next 40 days, leaving heaven and appearing on earth in His glorified body, so His ascension wasn’t the first time He had been in heaven since His death. It was merely a deed done publicly to strengthen the faith of His disciples and to clearly demonstrate that His ministry on earth would now be replaced by that of the Holy Spirit (John 14:26; 15:26; 16:7).

When Jesus told Mary not to cling to Him because He hadn’t yet ascended to the Father, He wasn’t implying that He hadn’t yet seen heaven. He was saying that there would be a time in heaven when Mary would once again be able to embrace Him. Now, however, she must not cling to Him, for His earthly work was done.

The post Where Was Jesus Before His Resurrection? appeared first on Our Daily Bread Ministries Canada.

But this doesn’t mean that we won’t know each other or will cease cherishing our earthly relationship. The rich man recognized Lazarus in Abraham’s bosom, even though he was in a different place and separated by a “great gulf” (Luke 16:19-31 NKJV). The disciples recognized Moses and Elijah at the transfiguration, even though these two men had lived many centuries before (Matthew 17:1-5). Finally, we recall the striking promise made by our Lord to the repentant thief in Luke 23:43, “I tell you the truth, today you will be with Me in paradise” (NIV).

The apostle Paul said we will have more knowledge in heaven than we have now (1 Corinthians 13:12). This implies that we will know and recognize people more fully in heaven than here on earth. He also said it was “far better” to depart and to be with Christ than to remain in the body on earth (2 Corinthians 5:6-8; Philippians 1:22-23).

In all of these passages, heaven is depicted as a place of greater experience than we now know on earth and a place where we will have more knowledge and understanding. This would lead us to believe that we will recognize other members of our family, even though we will not live in family units. Instead, all believers in this age will be united in the bride of Christ and in fellowship with our Savior as the heavenly Bridegroom (Ephesians 5:22-33; Revelation 19:7,9).

Scripture leads us to believe that we will enjoy such a state of wonderful intimacy with our glorified brothers and sisters that there will no longer be a need for the exclusive relationships that protect us from loneliness and despair in a fallen world. This does not mean, of course, that we will not know and share a perfect love with those with whom we have been especially intimate in our earthly lives. However, all of the joys and ecstasy of marital and family love will be far surpassed by the joys of perfect intimacy and trust in heaven.

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