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The Holocaust

Having just returned from a work assignment in Israel, I’ve been reminded again of the Jewish commitment to never forget their national Holocaust.

I’ve also come back with a renewed concern for friends who see a link between anti-Semitism and the New Testament.

While recalling discussions with one of those friends, I’m writing:

Dear Eli,

Hope you’re doing well. Sure enjoyed our conversations during my recent stay in Jerusalem.

Since you are aware of my confidence in the Gospel accounts, I appreciate your willingness to talk so freely about your own spiritual journey. I’ve thought a lot about your struggle to believe in a God who would allow the Holocaust.

I also keep thinking about how different our backgrounds have been. You grew up in a home where your mother, after being the only sister in her family to survive the death camps, could not talk about God. I was raised in a home where we were taught to see our Creator not only in nature and in the daily provisions of life, but also in the history of your people.

I’ve also thought a lot about your observation that some people came out of the Holocaust with a complete loss of faith, while others responded not only with belief but also with deep devotion to God.

Your candor was refreshing. And when you asked if I thought you were being unreasonable, I knew I could quickly say, “no”, while sensing that you had asked a very difficult question.

Part of me wants to say that the systematic, state-sponsored killing of your people had everything to do with human evil and nothing to do with God. But then I’m reminded of the God of the Jewish Scriptures who had His reasons for allowing pagan nations to tear down the walls of Jerusalem, while breaking His own heart in the process.

I’ve also thought about your comment that the closest you come to sensing God is in the wilderness. I too have felt the wonder of wide-open space and silence. Away from the sounds of the city, I’ve sensed not only the presence of God but also the capacity for moral choice and consequence that eventually bring me back to the commotion of the city.

On a couple of occasions I’ve heard the air-raid sirens that wail in Israel on your Holocaust Remembrance Day. I’ve watched as you stopped whatever you were doing and stood in silence for one minute. In that annual moment of remembrance, I think I’ve seen something of what it means to be a “chosen people.” From the days of Abraham, your people have been center stage in the story of human civilization. Sometimes you have been a guiding light for your neighbors. On other occasions, your story has been like an unnerving siren reminding us that something terrible has happened to our world.

No, your ancestors didn’t ask to be a “chosen people.” Nor do I believe the outcome would have been any different if God had formed or miraculously preserved any other ethnic group. Because human nature is universal, the story would have been the same, under a different name. It could just as well have been the French, the Germans, or the Japanese who had to face the reality that it’s hard to be a “chosen people.” Any other nation chosen to be the people of Messiah would bear the same burden.

In mentioning Messiah, I recognize your suspicion that anti-Semitism has roots in Gospel records that portray your people as “Christ-killers.” Even though the New Testament is written by Jewish authors about a Jewish Messiah, non-Jewish people have made far too much of the fact that some Jewish leaders called for Jesus’ death. What too many have forgotten is that the rabbi from Nazareth died voluntarily, under the authority of a Roman governor, and at the hands of brutal Roman executioners. When Jewish people are singularly blamed for the death of Jesus, the good news of God’s own sacrifice for the atonement of our sin is missed. Those who point the finger at Jewish people also misrepresent the spirit of the New Testament that shows God’s love for Israel (Matthew 23:37; Romans 9:1-5; 10:1-4).

But Eli, if you are not ready to read the New Testament, I wish you would at least read again the ancient story of Job. The sages of Israel have long treasured his life as evidence that people do not suffer in proportion to their sins. Instead, as the Hebrew Scriptures show, God sometimes calls people like Job, the Israelites, and His Messiah to suffer for the sake of others. Job was a good man who suffered to show the rest of us that Satan, not God, is the source of evil. Israel’s troubles help us to see the danger of walking away from the protection of God.

And the sufferings of God’s sinless Messiah are for the atonement of all who have left God to go their own way (Isaiah 53).

I don’t believe the Hebrew Scriptures give us any reason to see the tragic events of the Holocaust as a picture of God’s individual judgment on those who died. Eternity alone will show what heaven was seeing in the hearts of those who suffered in such abandonment and darkness. But if this event had any relationship to the other tragic national days described in the Hebrew Scriptures, then a chosen nation’s troubles can be a spiritual wake-up call for all who are watching.

If I know anything about the God and Messiah of Israel, His heart was broken by the suffering of Jewish people in death camps of inexpressible evil. Yet, with irony that goes beyond words, the tears and the agony of those dark days are part of the wisdom God used in giving us the freedom to choose our own path. And if, in choosing our own way, we miss the rescue of God’s Messiah, it is far more loving for Him to sound a siren than to be silent.

Eli, I hope this will help you to better understand where I’m coming from. I hope to hear from you when you get a chance.

Sincerely, Mart

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The Galaxy

The Galaxy

Scientists tell us that our galaxy is home not only to our own sun and its family of planets, but to billions of other stars. They tell us that our disk-shaped galaxy is about one hundred thousand light-years wide and about two thousand light-years thick. Yet, astronomers tell us that this “cosmic disk” (itself made up of billions of stars) is only one of billions of galaxies known to exist in the universe.

It seems that thinking about such a creation should cause me to praise its Creator. But I have other emotions. I find little comfort in a God whose creation can be measured only in light-years and in billions of galaxies, each made up of billions of stars.

Don’t get me wrong. I know that if God were not greater than that which He has created we might all succumb to a creation that is out of control. But what some see through a telescope doesn’t awaken my heart in praise until I also think about what others have seen through a microscope. Through a microscope we see the infinite attention to detail that the God of the universe has given to the “little things of life.”

The inexpressible systems and details of microscopic life allow me to find great comfort and credibility in the One who reassures us that the hairs of our head are all numbered (Matthew 10:29-31), that a sparrow doesn’t fall to the ground unnoticed, and that we are of much more value to Him than many sparrows.

Yet, once again, as I think about the God of little things, the praise slips back into my throat. In His attention to detail, there is danger. Jesus said that we will have to give account for every careless word we have spoken (Matthew 12:36). King David said God not only knows when we stand up and when we sit down, but also what we are thinking (Psalm 139). Solomon said that on a final day of judgment God will examine the secret motives of our heart (Ecclesiastes 12:13-14).

Once again my heart grows cold, until I think of the cross. It is at the cross that my heart finally seems to find wholehearted praise. At Calvary, I can think about the greatness of the God of the galaxies, the One who counts the hairs of my head and the steps of my feet. At Calvary, I can remember the price that it took for Him to pay for the least and worst of my sins, to buy my salvation, and to call me into His undeserved kindness. At Calvary, the God who formed the galaxies becomes the God who loves me, as much as I need to be loved. And for that, I want to praise Him. Now, and forever . . .

The Galaxy

The Galaxy

Scientists tell us that our galaxy is home not only to our own sun and its family of planets, but to billions of other stars. They tell us that our disk-shaped galaxy is about one hundred thousand light-years wide and about two thousand light-years thick. Yet, astronomers tell us that this “cosmic disk” (itself made up of billions of stars) is only one of billions of galaxies known to exist in the universe.

It seems that thinking about such a creation should cause me to praise its Creator. But I have other emotions. I find little comfort in a God whose creation can be measured only in light-years and in billions of galaxies, each made up of billions of stars.

Don’t get me wrong. I know that if God were not greater than that which He has created we might all succumb to a creation that is out of control. But what some see through a telescope doesn’t awaken my heart in praise until I also think about what others have seen through a microscope. Through a microscope we see the infinite attention to detail that the God of the universe has given to the “little things of life.”

The inexpressible systems and details of microscopic life allow me to find great comfort and credibility in the One who reassures us that the hairs of our head are all numbered (Matthew 10:29-31), that a sparrow doesn’t fall to the ground unnoticed, and that we are of much more value to Him than many sparrows.

Yet, once again, as I think about the God of little things, the praise slips back into my throat. In His attention to detail, there is danger. Jesus said that we will have to give account for every careless word we have spoken (Matthew 12:36). King David said God not only knows when we stand up and when we sit down, but also what we are thinking (Psalm 139). Solomon said that on a final day of judgment God will examine the secret motives of our heart (Ecclesiastes 12:13-14).

Once again my heart grows cold, until I think of the cross. It is at the cross that my heart finally seems to find wholehearted praise. At Calvary, I can think about the greatness of the God of the galaxies, the One who counts the hairs of my head and the steps of my feet. At Calvary, I can remember the price that it took for Him to pay for the least and worst of my sins, to buy my salvation, and to call me into His undeserved kindness. At Calvary, the God who formed the galaxies becomes the God who loves me, as much as I need to be loved. And for that, I want to praise Him. Now, and forever . . .

Does God Play Favorites?

Does God Play Favorites?

Why would a parent do more for some of his children than for others? Why does our Father in heaven seem to repeat the mistake of a well-known biblical patriarch? Jacob provoked family rivalry among his twelve sons by spoiling young Joseph in the presence of his older brothers (Genesis 37:3).

So often our Father seems to do more for new believers than for those of us who have been around for a while. Recent converts often tell stories of dramatic answers to prayer, even as those of us who have been in the family for a long time struggle under the weight of problems our Father could have lifted from our backs long ago.

Why does a Father of unlimited resources seem tight-fisted with some of His children while being so open-handed with others? And why does a Father who is everywhere at all times seem to withdraw from some while walking so closely with others? Is God like a parent who creates havoc in the family by playing favorites?

An Infant Needs Direct Help to Survive

When the Father of Israel delivered His newborn nation from the bricks and whips of Egypt, He did so with great style. With the fireworks of a great storm exploding in the Egyptian sky, and with the persuasion of mounting plagues, God tightened His grip on the throat of the pharaoh until the self-proclaimed sovereign of Egypt choked and slumped, gasping in grief and angry defeat.

Just as God gave the infant children of Israel this impressive display of His power, He often welcomes newborn believers into His family with a clear and present sense of deliverance from their sin. He may give them real and vivid experiences to show He is a God who is everything His children need Him to be.

New believers at this stage often give encouragement to the whole family of God as they describe with fresh awareness and enthusiasm what God has done for them. In telling of their experiences, however, they are not yet aware that ahead of them are mountains to scale, swamps to wade, and seasons to endure.

A Young Child Needs to Learn Boundaries

As the children of Israel walked out of Egypt they breathed free air for the first time in centuries. There were no whips cracking at their backs. No fences to confine them. No crops to plant. Their food was delivered daily. Water gushed out of rocks. The sky was big over their heads. The ground was wide under their feet. The possibilities of the future seemed unlimited.

Then came a change. At the foot of Mount Sinai, God gave His children rules. In time someone would count these rules. There were 613 in all: 365 negative commands like “don’t ignore the plight of an overloaded animal”; 248 positive commands like “return lost property to its owner.”

The school of Sinai represents the line upon line of education that is needed by all children. The God who miraculously rescued His children from bondage then teaches us the principles of freedom. With the benefits of relationship come the boundaries of family rules.

At first the rules seem overwhelming. Do this. Don’t do that. No. You’re going to get hurt. Ouch! That’s why Mom and Dad warned you! Slowly the period of God’s supernatural intervention is eclipsed by a new period of learning. As God provides for us, He wants us to learn that trust is not just a passive experience. Trusting Him on His terms means being willing to do what He tells us to do. The struggle begins.

An Adolescent Needs to Learn Self-Control

Forty years later, the children of Israel stood at the threshold of the Promised Land. They had learned some important lessons, but now they had to trust God in a new way. They were no longer just spectators of His miracles but were required to actively engage in battle and obedience.

As we grow in our spiritual journey, God’s expectations of us increase. He calls us to a higher level of responsibility and trust. It’s no longer just about receiving from Him, but about walking in obedience and exercising faith even when we don’t see immediate results.

An Adult Child Needs to Learn the Independent Side of Dependence

In the centuries that followed, God remained present with His people. On occasion, He would give them dramatic miracles of provision. As a rule, however, the wonder of His presence and provisions were clothed in the natural cause-and-effect relationships of life. He still provided daily for His people, but He did so in increasingly subtle ways.

Sometimes we become confused by the apparent absence of God in our lives. But honest reflection will show us that God is absent only in the sense that He is not giving us everything we want when we want it. He still provides for us constantly or we would not survive the need for another breath. But like a seasoned coach, a loving parent, and a wise teacher, He has gradually given us the impression that we are on our own. Does He do this so we will have to provide for ourselves? No. He does it so our trust in Him will grow, not diminish.